Trek Reunion
Anyone going? I'll be there and in much need of some "renewing the vision!"
Since I didn't want it just to be a tiny little post I decided to copy the Values section of their website which can be seen below. Happy reading!
Ekklesia is an independent public policy think-tank seeking to examine the role of religion in a creatively critical way. It is rooted in the Christian tradition, but not tied to any one denomination or major church body.
Through its commitment to an honest dialogue about faith and politics, Ekklesia is positive about finding communicative ground with people of other convictions (religious or otherwise), while simultaneously advocating its own distinctive outlook.
In the media Ekklesia has been variously described as ‘liberal’, ‘evangelical’, ‘catholic’, ‘protestant’, ‘left-wing’, 'traditional', 'progressive', and more. This is perhaps the best illustration that the stance it adopts does not fit conventional categories, trying instead to challenge received labels.
Ekklesia’s approach to issues of religion in the public sphere is primarily shaped by a strong theological and political critique of ‘Christendom’ – the historic collusion of institutional churches with governing authority and vice versa.
Instead, through research, publishing and commentary, Ekklesia seeks to reinvigorate a different understanding of the church as an alternative-generating ‘contrast society’ within the wider civic order: one that is politically aware, spiritually refreshing and radical in its commitment, rather than seeking domination over others.
The Greek word ekklesia denotes a people's assembly within the public square. It is also a key New Testament term for ‘church’, reminding Christians of the inescapably political nature of their existence - and summoning them as followers of Jesus Christ to a fresh form of social life based on mutuality rather than self-aggrandizement.
While remaining committed to a positive exchange between mainstream traditions (Catholic, Protestant, Anglican, Orthodox, Evangelical, Pentecostal and indigenous), Ekklesia naturally draws much of its specific inspiration from the dissenting strands within Christianity, not least the ‘historic peace churches’ (Quakers, Mennonites and other Anabaptists), some liberation theologies and non-conformism.
Ekklesia is therefore ‘radical’ in its conviction that the Gospel subverts power and privilege, both personally and corporately. And it is ‘progressive’ in the sense that it sees change coming through risk-taking hopefulness, not through a destructive lust for security and certainty.
In proposing a renewal of religious-political discourse along these lines, Ekklesia is especially concerned to develop the public significance of concrete practices like reconciliation, non-violence, economic sharing, hospitality (welcome and inclusion), restorative justice, social equality, forgiveness, neighbourly freedom, the community of women and men, environmental sustainability, and global solidarity with all those pushed to the margins.
From Ekklesia’s perspective, the resources needed to signal hope in a fearful world demand far more than has traditionally been imagined by self-styled ‘liberals’ or ‘conservatives’ in the various religious and humanist/secularist traditions.
Life in all its fullness (such as the Gospel proposes) cannot be achieved by the social and natural sciences, technological advance, economic development, autonomous reason and political operation alone - it requires a major change of heart and mind in the basic way we relate to each other, the world and God.
From our perspective, engagement in public life is therefore also an invitation to think in a theologically transformative way – that is, to recover the hidden wisdom of the Gospel for a post-Christendom world, so that we can begin to see 'the other' as a gift rather than a threat.
That implies more than just 'the separation of church and state'. It urges a radical reformation in the social role of religion - away from the desire to dominate, and towards costly witness and partnership.
Bearing these practice-based values in mind, Ekklesia's work is currently being developed within and across twelve policy areas:
See also our detailed FAQ (Frequently Asked Questions).
Its been a year since the Trek! How's everyone doing? And where are you all at?
"Bill Gates graduated from Harvard," my mom told me the other day. "Who cares," is what I first thought. I assumed it was just another article publicizing the lives of famous people. But then she read me some of the quotes that were printed in the article. I found it pretty interesting and thought "Wow, that is pretty cool."
MEXICO CITY, Mexico (AP) -- Commentators chuckle that urban sunbathers will choke on bus fumes. A television skit shows a plump man in a bathing suit stumbling around gridlocked cars.
The Mexico City mayor's plan to build four beaches in this smoggy mountain capital has been lampooned as a joke and a waste of money by Mexico's rich, who spend their vacations at real beachside resorts.
But the leftist mayor's supporters welcome the sand as a city getaway for millions of poor capitalinos who have never seen a beach in their lives.
The jokes reflect Mexico's sharp class divisions. Wealthy Mexicans pack the world-famous beach resorts of Cancun and Acapulco during the country's two-week Easter holiday, when Mexico City is traditionally its hottest. But millions earn the minimum wage of $4 (€3) a day and can never afford a holiday.
read (more)
"Major storm thrashes eastern half of country" (weather.com)
Since the trek, Psalm 37 has been affirmed in my memory and I have returned to it many times. All of it is worth reading and questioning and applying. There is plenty more good stuff, but just wanted to share some things that stood out to me:
A few of us have been on the lookout for redeeming media. Well, I just watched the pilot episode of Lincoln Heights from ABC Family (if you act now, you can download it free on from iTunes) and it looks like it could be pretty good. Already there is some appetizing “return flight” for those of us interested in reneighboring. Unfortunately, the show so far leaves race at black and white. But being in San Francisco, I guess they have some room to develop their cast of characters. (Compare, Sucka Free City.) Oh, yeah. Sorry, Alice, it’s not Lincoln Heights, Ohio!
It was great talking to a few of you -- and hearing others' voices -- the other night. Hope your Urbana went really well. I'll be watching it online :)

So in the process of doing research about Colombia for a paper I came across this website. I don't know how many of you knew about this already, but you can search for companies in your area that use Fair Trade Certified products (major cities work best). It's a pretty darn easy way to find someplace to shop where you can be sure they are thinking globally.